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Walker, James
Walker, JaMES
Walker, James (1794-1874) Harvard Square Library
Page 2 of 7
Walker, James (1794-1874)
POSTED ON JULY 29, 2012 BY EMILY MACE
A founder of the American Unitarian Association, James Walker (1794-1874) was
THEOLOGY
President of Harvard University from February 10, 1853, to January 26, 1860. Walker
was also a Unitarian minister and religious philosopher.
Early Years
James Walker was born to John Walker and Lucy
(Johnson) Walker on August 16, 1794, in what was
then Woburn, Massachusetts (later to become part of
Burlington). Walker attended the Lawrence Academy
in Groton, Massachusetts (1801-1810) and graduated
from Harvard University in 1814. After graduation,
Walker taught for one year at the Phillips Exeter
Academy and then returned to Harvard University to
study at the Divinity School (1817).
Walker
spent the
next twenty
James Walker
years as a
Unitarian
minister for
the Harvard Church in Charlestown,
Massachusetts. A well-respected preacher,
Walker became a leader in the Unitarian
movement. He helped organize the American
Unitarian Association (1825), contributed to
American Unitarian Tracts, and edited the
Unitarian movement's journal, the Christian
Examiner, from 1831 to 1839. In his writings,
Walker discussed various philosophical questions
involving ethical theory, natural religion, and
phrenology. His most important work was The
Philosophy of Man's Spiritual Nature in Regard to
the Foundation of Faith (1834), a combination of
several philosophical arguments supporting the
American Unitarian Association,
existence of God.
Boston. Next to Massachusetts
State House.
In 1829 Walker married Catherine Bartlett (1798-
1868). They had no children.
Harvard University
Walker was a Fellow of Harvard University (1834-1853) and a member of the Board of
Overseers (1825-1836, 1864-1874). He was appointed the Alford Professor of Natural
Religion, Moral Philosophy, and Civil Polity in 1838, serving until 1853. He also acted as the
college preacher, speaking in the college chapel.
In 1853, Walker was elected President of
Harvard University. His administration of
the school was uneventful, and no great
reforms were instituted by him. The only
new subject added to the course
curriculum was music. Evening prayers
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Walker, James (1794-1874) I Harvard Square Library
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were discontinued in 1855, the Appleton
Chapel was completed in 1858, and
Boylston Hall was built in 1857. Suffering
from various infirmities, Walker resigned
in 1860.
Life after Harvard
After retiring from Harvard University,
Walker spent his time writing, lecturing,
and preaching. He devoted his studies to
philosophy and literature. When the
Harvard Church in Charlestown; named
American Civil War started, Walker gave
for John Harvard, who had lived there.
speeches in support of the Union cause.
Walker died on December 23, 1874. At
his death, he left his books and the bulk of his estate, $15,000, to the Harvard College
Library and a personal reputation of modesty and good humor.
-From The Papers of James Walker, Harvard University. The Papers of James Walker
touch upon his activities as a Unitarian minister and as President of Harvard
University. These papers include letters, sermons, lecture materials, catalogues, and a
poem.
James Walker was born in 1794, at Woburn, in a precinct of that town which, largely
through his father's influence, was incorporated as a separate municipality under the name
of Burlington, in 1799. He belonged to a family which has produced many men who have
held high places in professional and public life.
The father of James was John Walker,
who in 1798 received from the elder
President Adams a commission as Major-
General, with a view to active service in
the then apprehended war with France.
His mother was a descendant of Edward
Johnson, the author of the "Wonder-
Working Providence."
It was war-time in the Congregational
Harvard University (1855)
churches of Massachusetts. Many of the
old churches had undergone or were
undergoing disruption. The orthodoxy of
those who professed adherence to the old
faith, though really progressive, was regarded as retrogressive; for the then prevailing
Hopkinsianism seemed an exaggeration of the Calvinism which it was in fact undermining
and disintegrating. Unitarianism, though incapable of hurling anathemas, supplied the lack
of them to its utmost ability: and if there was no love lost in the conflict, it was because there
was none to be lost. The new Charlestown minister entered earnestly into the fight. His
sermon at the dedication of his church was a vigorous defense of Unitarians against the
aspersions of their opponents.
For eight years of this time, Dr. Walker
added to his other labors the editorship of
the Christian Examiner, for most of the
time with the cooperation of Rev. Dr.
Greenwood. In his editorship he made a
broad departure from established custom.
Dr. Walker set the example of publishing
articles adverse to his own opinions.
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While thus busy in his parish and in
literary work, Dr. Walker was renewing,
step by step, his relations with the
College. In 1825 he was chosen one of
the Overseers In 1834 he became a
member of the Corporation, and so
continued till his retirement from office in
1860. In 1838 he accepted the Alford
Professorship of Natural Religion, Moral
Philosophy, and Civil Polity, from which, in
1853, he passed to the presidency.
In the presidential office, Dr. Walker's
mere presence was a power, alike on
public occasions and meetings of the
Appleton Chapel (1856)
Faculty On all matters appertaining to the
courses of study, the choice of instructors,
and the management of affairs, whether
strictly academic or secular, his advice, while in form mere counsel, had in its self-
evidencing wisdom the authority of the imperative command. His influence on the students,
collectively and individually was intensely stimulating to industry, ambition, high moral
resolve, and religious purpose, and there were and still are many who regard their having
been in college under his presidency as a ground for lifelong gratitude.
Dr. Walker's great work in college, both
as Professor and as President, was his
preaching.) His sermons were
unsurpassed in directness and
impressiveness. They were, for the most
part, on those great truths and laws of
AA
religion, Christianity and moral right,
THEILL HT
which are generally admitted to be
undeniable, and therefore as generally
ignored. He had the rare faculty of making
his hearers feel as if these eternal verities
Boylston Hall (as remodeled in 1959)
were a fresh revelation. It was his wont,
not infrequently to select for his subject
some principle so obvious as to be
doubted by none, yet so familiar as to have lost its place in men's serious regard; to state it
in a paradoxical form, so as to draw attention to it as to what had never been heard before;
to vitalize it with all the energy of his profound thought and earnest feeling; and thus to
deposit it as a moral force thenceforth constant and efficient in the hearts and lives of his
receptive hearers. Ethical preaching like his was heard from no one else in his generation.
Dr. Walker resigned the presidency in the
meridian of his mental power, and with no
physical infirmity except a chronic
lameness that had long rendered
locomotion difficult and painful. In 1864
he returned to the service of the College
as a member of the Board of Overseers,
and gave to it six years of wise counsel,
holding a place as chairman or member
of important committees. His last years
were passed serenely and happily, in the
enjoyment of books and friends, with a
calm outlook into the unexplored future,
and with the firm religious faith and trust
University Museum, first section (1859)
that had inspired and framed his life-work.
He died in 1874.
Whom
Abridged from Harvard Graduates / Have Known, by Andrew Preston Peabody.
^
A segual to by Havverd Reminiscesaces.
Boston Houghton Hiffin, 1900. 1890 Pp. 123-36.
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Walker, James (1794-1874) Harvard Square Library
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Who Was James Walker?
James Walker built up a strong parish from slender
beginnings. His church in Charlestown stood like a
light-house to warn the young, from far and near, of
their perils. Wherever he preached, he was listened
to as if men saw in his every look and word the
unmistakable credentials of a "great ambassador.
the house of the people he was simple as a child, yet
profound as a philosopher; at one moment
overflowing with pungent humor, his countenance
the next moment eloquent with pathetic seriousness.
He was a man unrivalled in sententious
conversation, one who in later life drew toward him
the mingled homage and respect of the learned men
James Walker
around him in other chairs of the college which he
honored successively as professor and president;
the man on whose counsel the student pre-eminently
relied when his mind was vexed with those problems which concern themselves with the
conduct of life or the choice of a profession And he lived to grow old. He went gently to his
rest with the benedictions of pupils following him from their widely scattered homes, with the
gratitude of the broken households who yet survived to revere the pastor who had served
them more than thirty years before.
Never devoid of catholicity of spirit, the vehemence of the youthful theologian became more
and more mellowed by a wide course of reading and through the experience of life, until at
last we saw in him an impersonation of the apostolic "meekness of wisdom," the like of
which, in this world, we can scarce believe that our eyes shall rest upon again.
James Walker was born in Burlington, Massachusetts, August 16, 1794. He was fitted for
Harvard College (which he entered in 1810) under Mr. Caleb Butler, preceptor of the Groton
Academy. He delivered the second English oration at his graduation in 1814. Among the
classmates gathered before him, when he appeared as their class orator that year, were the
late Rev. Dr. Greenwood and the historian Prescott. Upon leaving college, he spent a year
at Exeter as an assistant teacher in connection with the memorable Dr. Benjamin Abbot,
principal of Phillips Exeter Academy. The two subsequent years he passed in the pursuit of
his theological studies at Cambridge, graduating in the class which first left the Divinity
School, in 1817.
After declining an invitation to settle in Lexington, Mass., he was ordained as the pastor of
the Harvard Church in Charlestown, Mass., February 11, 1818. During the twenty-one years
of his ministry (which was a ministry to the social and educational interests of the town as
well as to his own parish) he was challenged again and again to come forth as a leader
upon conspicuous occasions. He was one of the founders of the American Unitarian
Association and served for many years on its Executive Committee. In 1832 he was chosen
to address the citizens of Charlestown upon the one hundredth anniversary of Washington's
birthday. His ringing voice, bidding men be of good cheer, carried courage to many a faint-
hearted church and its youthful minister upon the day of ordination. The pages of the
Christian Examiner bear witness to his zeal in every good word and work. Besides many
contributions at other periods to its pages, he was its sole editor between the years 1831
and 1839.
He retired from his auspicious ministry in Charlestown, July 14, 1839, that he might become
Alford Professor of Natural Theology, Moral Philosophy, and Civil Polity in Harvard
College. The public foresaw his illustrious career at Cambridge (for his name had been
suggested in some quarters as a candidate for president as early as the date of the
lamented President Kirkland's resignation in 1828). But we cannot wonder that his devoted
parish clung to him to the very last, and interposed every possible solicitation to compel him
to decline this invitation to the Alford Professorship. Nor were they wholly alone in their
regrets. In the many homes in which Dr. Walker was enthusiastically welcomed, when he
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Walker, James (1794-1874) Harvard Square Library
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made an exchange of pulpits, there must have been those among old and young whose
hearts sadly testified that this summons, "Friend, go up higher," betokened their being left,
far more than before, beyond the range of his voice or the clasp of his hand.
After leaving the impress of his character upon
many successive classes who were brought into
more familiar relations with him than often happens
at college, at the expiration of fourteen years (in
1853) he was transferred from the professor's chair
to the office of president, which latter post he filled
with signal ability during the ensuing seven years,
until in 1860 his impaired health counseled his
resignation. But this event did not remove him from
all concern in the interests of the college which he
had loved so intensely all his life,-the college
toward which he had long since taught the eyes of
Charlestown boys to look wistfully. To its councils he
had been called thirty-five years previous as
cort
overseer; of its corporation he had been a member
for nineteen years, before he became its president.
James Walker
And now, after a brief respite, we find him once
more, for ten years, a member of the board of
overseers.
He survived his retirement from the presidency more than fourteen years. He had so
meekly borne the honors with which men had crowned him that these later years of
comparative retirement were not rendered insipid from lack of excitement, but were, as he
alleged, among his happiest, save only that a portion of them were overshadowed by the
death of the wife who for nearly forty years had been the companion of his studies and the
eager dispenser of his hospitality. Mrs. Caroline Walker (daughter of Dr. George Bartlett, of
Charlestown, Mass.) died June 13, 1868, aged seventy.
On his eightieth birthday, August i6, 1874, through the happy instigation of his lifelong
friend, Rev. Dr. Samuel Osgood, of New York, a beautiful cup and salver were presented to
him by friends who had known and loved him in Charlestown, Cambridge, and elsewhere. A
few weeks previous he had the rare felicity of welcoming at his dinner table, upon
Commencement Day, seven of his surviving classmates.
Dr. Walker edited "Reid's Essay on the Intellectual Powers, abridged, with notes from Sir
William Hamilton," and Dugald Stewart's "Philosophy of the Active and Moral Powers of
Man." In 1840 and for three consecutive years he delivered courses of lectures before the
Lowell Institute upon Natural Religion, which excited a very deep and widespread interest.
In 1863 a memoir of Hon. Daniel Appleton White, of Salem, Mass., was printed, which Dr.
Walker had prepared at the request of the Massachusetts Historical Society; and in 1867 he
prepared a memoir, for the same society, of President Quincy.
The fervor of his patriotism was attested alike at the beginning and at the close of our
gigantic Civil War. In 1861 he published a kindling discourse, delivered in King's Chapel,
Boston, upon "The Spirit Proper to the Times." The oration which he delivered in 1863,
before the alumni of Harvard College, remains in its massive simplicity an inspiring
memorial of his patriotic counsels.
He published a series of his sermons immediately after his retirement from the presidency
of the college, and another series was published shortly after his death under the title
"Reason, Faith, and Duty."
- By William Orne White. Abridged from Heralds of a Liberal Faith, edited by Samuel A.
Eliot (Volume 2, Boston: American Unitarian Association, 1910).
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JAMES WALKER, D. D., LL. D. | News The Harvard Crimson
Page 1 of 5
The Harvard Crimson
NEWS
NEWS
NEWS
NEWS
NEWS
Harvard Students Form Coalition
107 Faculty Call
The New Gen Ed Lottengeslyshelividuals Sighted in
Police Apprehend
Armed Man and
Supporting Slave Photo Lawsuit's
Tenure Procedur
Explained
Harvard Square Arraigned
Woman in Central
Square
Demands
Gay
<
ADVERTISEMENT
1/15/1875
JAMES W ALKER, D. D., LL. D.
NO WRITER ATTRIBUTED
o
THE death of DR. JAMES WALKER, occurring immediately at the beginning of
the recess, calls for a respectful mention on our part of a distinguished and
venerable man, long identified, in various relations, with Harvard College.
Dr. Walker graduated with great distinction in the class of 1814, at the age of
twenty. Many of his classmates attained great eminence in after life, especially
Benjamin A. Gould, Master for many years of the Boston Latin School, Rev. Drs.
Greenwood and Lawson, Judge Pliny Merrick, and, above all, Prescott, the
historian. Dr. Walker was uniformly on terms of great intimacy and affection
with his classmates, and eight of them met at his house on the sixtieth
anniversary of his graduation.
He studied Divinity at Cambridge after graduation with the professors of
theology, who did not then constitute a faculty distinct from that of the College,
and in 1818 he was called to the pulpit of the Harvard Church at Charlestown,
Mass. He occupied this for twenty-one years, and under his care it became one
of the most flourishing and intelligent in the State, and its pastor was
recognized as without a peer, with the possible exception of Channing, among
Unitarian preachers.
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JAMES WALKER, D. D., LL. D. | News The Harvard Crimson
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In 1825 he was elected a member of the Board of Overseers of Harvard College,
He Harvard Crimson
and in 1834 was brought into the most intimate relations with Alma Mater by
being chosen one of the Corporation, a board which, although both in law and
fact it is the College more truly than either the Faculty or the Overseers, rarely
gets credit among the undergraduates or the community for the power and
wisdom shown in its direct authority or its general influence. Dr. Walker's
services as a Fellow of the College terminated only after a service of twenty-four
years; and his devoted affection to the College, his wide knowledge of men, and
his high, liberal, and sensible views of education, were profoundly felt by all his
associates.
In 1838 he was appointed to the Professorship of Mental and Moral Philosophy,
which had been vacant for six years; he continued to discharge its duties till
1853. In this position, as the course of study was then arranged, he came in
contact, sooner or later, with all the undergraduates. His knowledge of his
department was most thorough; his views, founded on those of Butler, Reid,
Stewart, and Jouffroy, inclined, but entirely without bigotry, to the a priori
theory in ethics and metaphysics. His teaching was thoroughly direct and
practical; the homely richness of his illustrations, and the living morality that
gave point to all his theories, were alive with the very spirit of Plato, in those
best dialogues where the mighty master indulges neither in disingenuous
quibbles nor unpracticable rhapsodies. Indeed, never was the great description
of Socrates, "that he brought moral philosophy down from heaven to earth,"
more vividly realized than in Dr. Walker.
Having served as President pro tempore for some months in 1845 46, after Mr.
Quincy's resignation, he was recalled to the office after that of Mr. Sparks in
1853, and continued to hold it for seven years It is very difficult for one whose
whole undergraduate course was passed under his presidency, to convey to his
younger brethren an adequate sense of the affectionate respect for his person
and the profound trust in his wisdom which were-inspired by every hour of
personal intercourse. We felt that we had a real chief; a chief who was proud
and happy to lead Harvard students, and who deserved to do so, whether as
teacher, ruler, or friend.
The growing infirmities of Dr. Walker's health obliged him to resign the
presidency in 1860, and the last fourteen years of his life were spent in most
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JAMES WALKER, D. D., LL. D. I News The Harvard Crimson
Page 3 of 5
beautiful and honored retirement in our immediate neighborhood. He was re-
the Harvard Crimson
elected to the Board of Overseers in 1864, and was a member of it at the time of
his death. But Dr. Walker is remembered by his pupils and friends more for his
power in the pulpit, than for all the services, invaluable as they were, which he
rendered in secular life. Once in four weeks, for twenty years, he regularly
preached in the College Chapel, and not infrequently in neighboring pulpits. It
was an event to hear one of his sermons. The language was invariably plain and
direct, yet as invariably free from any expression unworthy the gentleman and
the scholar, - golden in its weight, its purity, its value; the manner was most
simple, yet most impressive, breathing throughout an intense but chastened
emotion arising from a deliberate and an unshaken conviction; the thoughts
were distilled with the deepest care from the products of large experience of
men, great natural acuteness, patient reflection, and uncompromising self-
criticism. Liberal to all mankind. Dr. Walker had far too strong a conviction for
God's personal presence, a reverence for the Bible, a love for the Author of
Christianity and his doctrine, to give any quarter to scepticism in theory or
viciousness in practice. His argument forced you to go down to the roots of
things, but placed you, when arrived, on a basis of rock; his appeals stirred your
conscience to its depths, only to give new life to every better thought.
The good done by this preaching to all connected with the College can never be
overestimated. In his lifetime he published a selection of some of the best of his
sermons; and it is understood that his executors have others in charge. No more
precious legacy could a president leave to students.
The memory of Dr. Walker will be held by all his pupils, associates, and friends
as a priceless possession and a matchless example.
W. E.MESSRS. EDITORS, - I observed, in the last number of the Magenta, a
vague hint about the possible formation of a general Whist Club after the recess.
Permit me to say that there exists already in the Sophomore Class a Whist Club,
which it is proposed to enlarge into a general club at the beginning of the next
academic year. Since it is now rather late, on account of the pressure of the
Semiannuals, to organize and establish another society, it would seem best to
wait till next year; then, if the intention of the Sophomore Club holds good, men
from other classes can send in their names and be elected in, and the
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